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  A letter from Dorothy Hanson in Ethiopia  
             
 

November 9, 2005

Friends,

“What is the responsibility of the church with regard to HIV/AIDS?” I listened to women try to answer this question at a week-long training session for the women’s coordinators of the Ethiopian Evangelical Church Mekane Yesus (EECMY).

One woman told a story about an evangelist on his way to a far place. Before he reaches his destination, people in a small town ask him to stay and minister to them. He declines because he has a commitment. They ask him at least to spend the night with them, and to this he consents. It is a small town with no electricity. He finds a woman in the room he is given, and he has sex with her. Early the next morning he goes on his way. The woman becomes pregnant. She knows who the father is, but she doesn’t know his face or his name. Her story seems so unlikely that it puts the Christian community into an uproar. Wives suspect their husbands. Meanwhile, the evangelist doesn’t feel good. He becomes sick, bed-ridden. Fearing the wrath of God, he returns to the town to clear up the problem, even though he didn’t know, of course, of the pregnancy. He confesses to the church elders that he had had sex with the woman and asks their forgiveness. Forgiveness is granted and the evangelist marries the woman. They now have two more children and continue to live together.

Why didn’t the woman in this story say that the evangelist was the father? Why didn’t she resist or flee? The answers are cultural, African. Women are passive, docile, and accepting. Resisting this man could have meant a beating or even death. The idea of flight may never have occurred to her. (I later learned that there is or was a practice of “giving” a woman to a traveling evangelist in some African countries.)

Another story. “We are praying in the night, in my house, me and my husband watching everybody the whole night, up to now, no problem. These all-night prayer meetings mean much to the youth. But these meetings must be chaperoned.”

The women, by telling their stories, illustrate so many challenging realities of the HIV/AIDS pandemic facing the church—digging deep to ferret out practices within the church that cause HIV/AIDS along with forgiveness, reconciliation and breaking the conspiracy of silence. This was the most revealing incident since I came to Ethiopia 10 months ago. This incident itself teaches me many realities—the women are willing to face what God requires of the church, the women are not the decision-makers nor are they able to speak directly to the decision-makers, the women tell stories as a means of communication and I must learn more of their language or I will miss a great deal!

 
             
  While my formal language study is over, I continue to learn Amharic in everyday transactions and exchanges. Eager to cover my spare tire with a meaningful script, I began to ask my co-workers, the youth, my friends, HIV/AIDS workers in agencies here—what Amharic word or words can I put below the church’s cross overlaid with the AIDS symbol? Secular workers made suggestions like, “Watch out” and “Be careful.”   Photo of Dorothy Hanson and a man standing next to the spare tire on the back of a car.
Dorothy with her friend Tsegaab next to the spare tire on Dorothy’s car. Young people from the EECMY helped Dorothy choose the word in Amharic written on the tire’s cover, “hope.”
 
             
 

Academicians suggested, “It will not separate us” (only one word in Amharic). But the youth’s suggestion “There is hope” won. Here I am with my tire cover on the 1987 Suzuki Samurai that I drive around this busy city of Addis Ababa. Even grumpy police have sometimes smiled at me after they read it.

Indeed there is hope. Hope is present because God’s grace is big enough to solve this huge problem. God spoke to me recently when I was fretting over the fact that there are so few measurable outcomes in this HIV/AIDS work. Clearly I heard, “What if the church had waited? Had not been active in this fight against HIV/AIDS? Where would we be today? HIV/AIDS would be much worse.”

Please pray with me: (1) that those affected by HIV/AIDS—this is more than those infected—will grasp the hope that is present by trusting Jesus Christ (2) that the church will answer the question honestly, “What is the responsibility of the church (in HIV/AIDS) at this moment?” (3) for the women of Africa, that they speak out with the knowledge they have about family and church and (4) that the church leaders will listen with openness.

Prayerfully,

Dorothy Russell Hanson

The 2005 Mission Yearbook for Prayer & Study, p. 330

To donate to God’s work in which I am involved in Ethiopia, send checks to Presbyterian Church (U.S.A.) Individual Remittance Processing, PO Box 643700, Pittsburgh, PA 15264-3700. Contributions from churches should be sent to: Presbyterian Church (U.S.A.) Church Remittance Processing, PO Box 643678, Pittsburgh, PA 15264-3678. Write the title (AIDS Consultant, East Africa) and the ECO number on the subject line (ECO #051770) of the check and put it on your cover letter, too. Send a copy of the cover letter to International Health Ministries, Worldwide Ministries, 100 Witherspoon St. Louisville, KY 40202-1396. To give online, click the "give" button below.

Prayerfully,

Peace!

Dorothy

Click here to donate.


 
             
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