Bridges
Number 3, 2005
Beyond Damnation
Prepared on behalf of the Czech and American
Mission Networks by Joyce Michael.
In recent days, the congregations of the Evangelical Church of
Czech Brethren have faithfully relived the events of Maundy Thursday,
Good Friday, White Saturday, Easter Sunday, and Easter Monday.
Furthermore, the entire denomination is busily preparing for the
international, interdenominational “Gathering of Christians”
that will be held in Prague the first weekend in June. Thus, I
expected that this update would consist of short reports related
to those topics. However, some experiences that I had in mid-March
seem to be clamoring for expression. Thus, I hope that you will
not mind if I adopt a rather reflective tone in this message.
On March 12, I was walking through Jungmannova Square when an
elderly man looked directly at me and said, “The adults
are going to hell.” I was surprised, both by the words and
by the fact that I had understood this unusual Czech sentence
without any contextual clues. However, looking about, I saw a
group of young adults with several dogs gathered around a bench,
playing recorders and engaging in quiet banter. Had the man been
referring to these folks who appear to be homeless and who periodically
turn up in historic squares throughout the center of the city?
Even as that question surfaced, I decided to retrace my steps
so that I could wander through the Easter market, which had just
been set up in Wenceslas Square.
When I returned to Jungmannova Square a little later, the same
man walked by me and said, “Everything! To hell!”
I was struck by the force of this word of condemnation, which
almost seemed to be addressed to me personally, since the young
people had left the square by then.
Being aware of the troubling realities that many people regularly
face, I could not easily dismiss the old man’s analysis.
Thus, his dark prophecy remained with me for several days, before
being counterbalanced by the pre-Easter worship service that the
Protestant Theological Faculty held at the Church of St. Martin-in-the-Wall
on March 15. A few days before that eucharistic gathering, Professor
Jakub Trojan had described his sermon to me, so I was well-prepared
to hear him remind us that Jesus’ death occurred in an unclean
place far from the purity of the temple and beyond the protective
walls of the city. However, I was challenged to move beyond my
self-centered preoccupations when Professor Trojan declared that
we are similarly called to go beyond the protective walls of the
church into the secular world where people are hungry, hurting,
and seeking.
The emphasis of the evening was on serving—beyond the comforting
warmth of the church. Yet, I was touched by the gentle spirit
of the Communion service, and by the graceful greetings that were
extended to me by Vera Fritzová, Peter Stephens, and Professor
Trojan following the service. It seemed to me that the worshipers
lingered longer in the sanctuary and just outside of the church
than has been the case other years, perhaps because the challenge
of the sermon was also an exceptionally graceful reminder that
when any of us feel as if we are on the outside of the hope and
promise of the church, we may be exactly where the crucified and
resurrected One is waiting to extend the gift of unconditional
acceptance.
Of course, the emphasis of the worship service at Martin-in-the-Wall
was on serving beyond the comforting warmth of the church. Thus,
I hardly know what to make of the fact that when a man approached
me with what I thought would be a request for money at the tram
stop a few minutes later, I moved away without a reply. It was
dark, I was alone, and I never know how to best respond to such
solicitations. However, leaving those excuses aside, I have concluded
that we dare not shy away from engaging the secular world—with
its homeless youth and despairing oldsters. Indeed, I am persuaded
that such realities must be embraced if the word of damnation
that greeted me in Jungmannova Square is to be transformed by
a dynamic embodiment of the declaration that “Christ is
risen.” It may well be that life’s victory over darkness
and death will become a tangible reality on earth only as our
neighbors in the world become the recipients of genuine acts of
grace and incidences of love. May it be so!
The 2005 Mission Yearbook for Prayer & Study, p.
177
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