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  A letter from Don and Wei Hong Snow in China  
             
 

October 7, 2004

China Notes #12

Greetings Friends:

One of the most dramatic ways in which the growth of the Protestant church in China can be seen is the increasing number of seminaries and Bible schools which provide training for China's church leaders. Twenty years ago only one institution in China, Nanjing Union Theological Seminary, was providing formal training for church leaders. Today, there are 18 officially recognized seminaries and Bible schools, falling into three categories:

A national level seminary offers BA-level and MA-level programs to students recruited from all over China, and the ultimate goal is that PhD programs also be offered. To date, Nanjing Union Theological Seminary is the only institution in this category, and it serves as the main training center for China's seminary faculty.

 
             
 

At first the "school" itself only consisted of one 12-square-meter classroom with some borrowed pews as desks, but by the end of the year it was possible to buy a building and improve the conditions of the program.

 

A regional seminary provides a 4-year BA-level program to students from several provinces in the same region (and often provides other shorter programs as well). There are currently five institutions in this category—South-Central China Theological Seminary (Wuhan); East China Theological Seminary (Shanghai); Northeast China Seminary (Shenyang); Sichuan Seminary (Chengdu); Yanjing Seminary (Beijing).

A provincial seminary offers three-year programs and a range of shorter programs for students from within its own province. China has twelve provincial seminaries— Anhui Seminary, Fujian Theological Seminary, Guangdong Union Theological Seminary, Heilongjiang Bible School, Henan Bible School, Hunan Bible School, Jiangsu Bible School, Jiangxi Bible School, Shandong Theological Seminary, Shaanxi Bible School, Yunan Seminary, and Zhejiang Seminary.

 
             
 

Impressive as these numbers are, they don't tell the whole story. In addition to these relatively mature and recognized schools, China also has many local training centers, some of which will probably develop to the point where they are added to lists above. This summer, Wei Hong visited one such school, and below we offer a quick sketch of its story and growth.

Guizhou province is one of China's most beautiful, but also poorest. There are approximately 230,000 Protestant Christians in the province, but most are from minority (non-Han Chinese) people groups and live in poor mountain communities. As of the early 1990s, very few of the church workers in these communities had any theological training. Concerned about this problem, in early 1993 the Reverend Tang Rongtao and Christian colleagues set up the Liu Pan Shui Theology Course in the rural prefecture of Liu Pan Shui. The students were mainly from very poor backgrounds, so the school did not charge tuition and even subsidized living cost. At first the "school" itself only consisted of one 12-square-meter classroom with some borrowed pews as desks, but by the end of the year it was possible to buy a building and improve the conditions of the program. Funding came primarily from the proceeds of a medical clinic run by Rev. Tang, as well as from contributions from Christians both in Guizhou and beyond.

Through the 1990s the school continued to develop and grow, and even received favorable attention from the national church magazine Tian Feng (“Heavenly Wind”). In 1996 the school was officially "promoted" and became the Guizhou Christian Theology Course.

By the beginning of the next decade, further changes were in the offing. In 2003, the school moved to the provincial capital, Guiyang, in order to be more accessible to and from the entire province, and it now occupies two floors of a multi-story building there. At present the school has nine full-time faculty members, all graduates of seminaries elsewhere in China, and offers a three-year training program with approximately 70 students in the program. Courses include: Reading through the Bible; Overview of the Bible; Historical Books of the OT; Pentateuch; Wisdom Books; Prophets; Life of Christ; Gospel of John; Letters in the NT; Revelations; Bible Geography; History of the Hebrew People; Preaching; Pastoral Care; Bible Interpretation; Church History; Systematic Theology; Chinese; Politics; English; Music; Medicine; Calligraphy; Physical Education, and Three-Self Principles. The students are still mainly from poor rural backgrounds, and the majority (80 percent) are from non-Han Chinese minority people groups such as the Miao, Yi, Bai, Tujia, Gelao, and Buyi.

Recently, the school purchased land for a new campus in Guiyang and is in the process of applying for building permits. The new school is to be built in stages as funds allow. School leaders hope to finish the first stage (classroom building, chapel, dining hall, and hopefully dormitory) by summer 2005. The school has also applied for yet another "promotion," this time for approval to become Guizhou Bible School.

The point of this newsletter is not so much to predict that the school in Guizhou will become number nineteen on China's list of seminaries and Bible schools. Rather, it’s one more reminder that the growth which the church in China has experienced over the last two decades goes on. We continue to live amidst a church that is being blessed by God in many powerful ways.

God's peace,

Don and Wei Hong Snow

The 2004 Mission Yearbook for Prayer & Study, p. 86

 
             
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